Monday, August 25, 2025

Female Dormitory Institutions of the Zeme Nagas by Yihingle Ndang

 1. Review of the Paper

This paper explores the female dormitory system (Releiki) of the Zeme Naga community in Northeast India. Traditionally, Zeme villages maintained both male (Rehangki) and female (Releiki) dormitories, which were far more than sleeping spaces. They served as centers of education, oral traditions, storytelling, music, and cultural training, shaping the collective identity of the community.

The author highlights that while male dormitories have been widely studied, female dormitories remain undervalued in historical and anthropological accounts. Through folk songs, oral histories, and women’s narratives, this research restores the importance of Releiki as a cultural institution.

The paper also addresses the decline of dormitory institutions due to the spread of Christianity, modern schooling, and social change. This shift led to the erosion of women’s roles in oral history, folk singing, and traditional art forms. Yet, the memories of weaving songs, rituals, and collective life within Releiki demonstrate how women preserved identity, resisted gendered limitations, and contributed to knowledge systems.

👉 In sum, this is an important feminist re-reading of Naga traditions, showing how women’s spaces like the Releiki were central to community life, cultural continuity, and the preservation of oral heritage.


2. Extracting English-Similar Words for a Dictionary

From the paper, many Zeme words and phrases were used, often with English explanations. I’ve extracted the ones that can form a mini dictionary:

Zeliangrong–English Glossary (Rongmei, Zeme, Liangmai)

Tribe / TermEnglish MeaningCultural Context
Rongmei – Gaan NgaiWinter festivalMajor Rongmei post-harvest festival; includes rituals, songs, dances, and honoring ancestors.
Rongmei – NamthiRice beerTraditional brew offered in festivals and rituals, symbol of hospitality.
Rongmei – NapkaomeiVillage councilTraditional governing body that handles justice, land, and community issues.
Rongmei – Tingkao RagwangSupreme GodThe creator deity worshipped by the Rongmei and other Zeliangrong tribes.
Rongmei – KhangchiuMale dormitoryInstitution for young men, similar to Zeme rehangki, where training and socialization occurred.
Rongmei – LuchiuFemale dormitoryEquivalent to Zeme releiki, where young women learned folk songs, weaving, and cultural duties.
Zeme – ReleikiFemale dormitorySpace for young Zeme women’s collective life, music, and oral traditions until marriage.
Zeme – RehangkiMale dormitorySpace for male youth training in warfare, rituals, and community leadership.
Zeme – BungtakVillage founding ritualSacred mithun ritual marking new settlements.
Zeme – KizeupuiHouse motherWoman caretaker of female dormitories.
Liangmai – Hega NgiSeed-sowing festivalLiangmai’s biggest festival, similar in significance to Rongmei’s Gaan Ngai.
Liangmai – MaruiSacred feastRitual feast involving mithun, performed for prosperity and social honor.
Liangmai – DuilouAncestral spiritsHonored in rituals and oral traditions.
Common – Tingwang / Tingkao RagwangCreator GodWorshipped across Zeliangrong tribes (Rongmei, Zeme, Liangmai) as the supreme deity.
Common – Mithun (Bos frontalis)Semi-domesticated bisonCentral to rituals, wealth status, and village founding across Zeliangrong tribes.



Zisaji Presidency College, Kiphire, India. The Highlander Journal, Volume 4 (1): 2025, 38–4
DOI: https://doi.org/10.5281/zenodo.16080987
© Yihingle Ndang, 2025. Published under a Creative Commons Attribution 4.0 International licence



Tuesday, August 19, 2025

10 Naga Tribes in India with Largest Population Size in Descending order

Determining the precise, up-to-the-minute population figures for all Naga tribes can be challenging due to variations in census data, academic estimates, and the inclusion of populations residing outside Nagaland (e.g., in Manipur, Assam, and Arunachal Pradesh). However, based on available information,  the list of 10 Naga tribes in India, generally considered to be among the largest by population, in descending order:

Image Source


  1. Sümi (Sema) Naga: Estimates for the Sümi tribe's population vary, but they are often cited as one of the largest, with figures around 363,000

  2. Konyak Naga: The Konyaks are consistently listed as a major Naga tribe, with populations estimated around 244,477 to 320,000 individuals.²

  3. Ao Naga: The Ao tribe is another prominent group, with their population in Nagaland estimated at around 226,626 to 250,000

  4. Chakhesang Naga: This tribe, formed from a conglomeration of smaller groups, has a population estimated around 154,874 to 195,000.⁴

  5. Lotha Naga: The Lotha tribe's population is estimated to be around 173,111 to 231,000.⁵

  6. Angami Naga: The Angami tribe is a significant group, with their population generally considered to be substantial, although precise, consistently cited figures can vary. Some sources indicate populations that would place them among the larger groups.⁶

  7. Zeliangrong (Zeme, Liangmai, Rongmei) Naga: This is a collective term for three closely related tribes (Zeme, Liangmai, and Rongmei). The Zeme alone are estimated at around 130,000.⁷

  8. Sangtam Naga: The Sangtam population is estimated around 74,994 to 119,000.⁸

  9. Rengma Naga: The Rengma population in Nagaland is about 62,951, with additional populations in Assam, bringing their total to around 85,000.⁹

  10. Pochury Naga: The Pochury tribe has a population estimated around 24,000.¹⁰


¹ PeopleGroups.org, "Sema Naga - India," accessed August 20, 2025, https://www.peoplegroups.org/Explore/groupdetails.aspx?peid=41651.

² Sanchika - Central Institute of Indian Languages, "Konyak Naga," accessed August 20, 2025, https://sanchika.ciil.org/collections/8ce5672e-48fc-492a-a5dd-a508fda9d8b7; Wikipedia, "Konyak Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Konyak_Naga.

³ Wikipedia, "Ao Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Ao_Naga.

⁴ Wikipedia, "Chakhesang Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Chakhesang_Naga; PeopleGroups.org, "Chakhesang Naga - India," accessed August 20, 2025, https://www.peoplegroups.org/Explore/groupdetails.aspx?peid=41748.

⁵ Wikipedia, "Lotha Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Lotha_Naga; PeopleGroups.org, "Lotha Naga - India," accessed August 20, 2025, https://www.peoplegroups.org/explore/GroupDetails.aspx?peid=41755.

⁶ Eco India, "Angami Tribe," accessed August 20, 2025, http://www.ecoindia.com/tribes/angami.html. Note: Specific population numbers are not as consistently cited as for other tribes in readily available sources, but they are recognized as a major group.

⁷ Wikipedia, "Zeme people," accessed August 20, 2025, https://en.wikipedia.org/wiki/Zeme_people. The Zeliangrong umbrella includes Zeme, Liangmai, and Rongmei, whose combined population would be significantly higher.

⁸ PeopleGroups.org, "Sangtam Naga - India," accessed August 20, 2025, https://www.peoplegroups.org/explore/GroupDetails.aspx?peid=41909; Wikipedia, "Sangtam Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Sangtam_Naga.

⁹ Wikipedia, "Rengma Naga," accessed August 20, 2025, https://en.wikipedia.org/wiki/Rengma_Naga; Legacy IAS Academy, "About The Rengma Naga Tribe," accessed August 20, 2025, https://www.legacyias.com/about-the-rengma-naga-tribe/.

¹⁰ PeopleGroups.org, "Pochury Naga - India," accessed August 20, 2025, https://www.peoplegroups.org/explore/GroupDetails.aspx?peid=49624.

Saturday, August 2, 2025

Microtoponyms and Oral Tradition: A Toponymic of Nagas of Khamsom (Kisumai) Village," by Daveirou Lanamai

"Microtoponyms and Oral Tradition: A Toponymic of Nagas of Khamsom (Kisumai) Village," by Daveirou Lanamai, explores the significance of microtoponyms (local, undocumented place names) in the Poumai Naga village of Khamsom (Kisumai) in Manipur, India. It uses ethnographic methods to understand how these place names reflect the village's cultural, geographical, and linguistic contexts, providing insights into the worldview and daily lives of its inhabitants.

Source: Tezpur University



Key Aspects of the Paper

Toponymy as a Historical Depository

The study emphasizes that

toponyms serve as a rich source of information about settlement history, culture, ecology, belief systems, and topography.

Microtoponyms, specifically, are crucial because they primarily exist in oral tradition and are often unknown to outsiders, offering unique insights into specific communities. They are filled with meaning and values, acting as a window into the world of the people who inherit them.

Place Names and Identity

Place names are not merely labels but are imbued with meaning, values, and are constructed by people rooted in their culture, tradition, and knowledge of the land. They convey cultural and geographical information such as landform topography, historical events, religious practices, and migrations. These names reinforce a strong bond between the people and the land, serving as an essential medium to pass on information, emotions about their history and legends, and a means to educate the youth.

Khamsom (Kisumai) Village as a Case Study

The paper focuses on Khamsom (officially known as Kisumai Village), a Poumai Naga village situated in the Senapati district of Manipur, Northeast India. According to the 2011 Indian Census Report, the village has 255 households with a total population of 1772. Traditionally, the Poumai Nagas reside in three administrative zones: Paomata, Lepaona, and Chilüvai, with Kisumai falling under the Lepaona administrative area. The village lacks proper written historical documentation, making oral traditions and place names vital for understanding its past. The village name "Kisumai" itself is descriptive; in Poula (Poumai language), "Kisu" means ladder and "mai" means people, translating to "the people who established their village by climbing ladders". This refers to early settlers using ladders to cross huge and high rocky terrains, which later served as a fortress.

Methodology

The research employed

ethnographic fieldwork to investigate and explore socio-cultural and geographic elements of place names. Data collection exclusively relied on fieldwork due to a lack of archival sources. The primary method of data collection was through.

individual interviews and focus group discussions (FGDs) conducted between December 2024 and January 2025. Thirty informants (20 male and 10 female), aged between 20-80 years, were selected using purposive and snowball sampling techniques to gather diverse perspectives. The interviews were semi-structured, allowing flexibility to obtain insights into what interviewees deemed relevant and important. The researcher, being an inhabitant of the village, ensured initial contact was smooth while maintaining an objective research approach to avoid preconceived notions.

Significance of Microtoponyms in Khamsom (Kisumai)

Geographical Reflection

Many place names in Khamsom (Kisumai) village describe various physical features such as vegetation, landscapes, and waterbodies. Examples include:

  • Ngaphü: Refers to a residential locality meaning "clear and bright site," situated on an open hilltop that receives early sunlight.

  • Khuhouzi: A hill (zi) named for its similarity to the nose (hou) of a stag (khu).

  • Houchu: Another hill named after the comb (chu) of a rooster (hou).

    These names also serve as mnemonic devices for navigation, reflecting knowledge about wild animals, vegetation habitats, and soil types.

    Paohurei (elephant stream) and Zaikhaolurei (saline spring stream) are examples where names evoke memories of past interactions with the environment, even if the features (like elephants or saline water collection) are no longer present today. Names like

    Laichitao (bee/wasp hanging on rocky cliffs) and Haobitu (hollow with gooseberry trees) indicate the presence of specific habitats and vegetation important for consumption or medicinal purposes.

Cultural Reflection

Place names are influenced by the social practices, belief systems, and moral norms of the people who named them. For instance:

  • Kisumai Huphü: The name for the new settlement area established in 1960, signifies "site where Christians and indigenous believers reside together" (Hu = together, phü = plot/site). This reflects the integration of Christianity, introduced to Kisumai in 1940, with the traditional belief system as the village expanded.

  • Bühu: This place name commemorates a legendary hero named Bü, one of the founding fathers of Kisumai, known for his bravery and strength. The story associated with Bühu, the site where Bü faced his final moment after being chased and killed by an elephant he vowed to bring an ear from, serves as a moral lesson about humility and respecting all beings, regardless of one's greatness.

  • Savaphii: A locality within the village, named for its open space used for the celebration (Sava) of festivals and other public gatherings.

  • Douluphü: The area where the village school is situated, meaning "learning (Doulu) site (phü)," indicating the purpose and importance of education.


Conclusion

Microtoponyms are vital elements of local cultural heritage, containing geographical information on landscapes and historical accounts of the community. They act as linguistic and community identity markers, transferring memories, legends, and educational teachings through oral narratives. These place names are not only meaningful to the people who named and used them but also act as keepers of knowledge and constant reminders of their past, purpose, uses, and significance. Understanding their meaning is crucial for navigating the local natural environment, preserving language and culture, and promoting sustainable development and conservation.

Source: Paper