Angami Naga

The Angami Nagas: Culture, Society, and Traditions

The Angami Nagas are one of the major ethnic groups inhabiting Nagaland, a state in Northeast India.¹ Primarily settled in the Kohima and Dimapur districts, they are also recognized as a Scheduled Tribe in Manipur.² The Angamis are particularly renowned for their vibrant Sekrenyi festival, an annual celebration held in February, and their distinctive terraced wet-rice cultivation, a sophisticated agricultural practice that sets them apart from many other Naga tribes who traditionally relied on shifting cultivation.³

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Geographical and Tribal Divisions

The traditional territory of the Angami, largely centered around the capital city of Kohima, is historically delineated into four main regions:

  • Southern Angami – Situated near Mount Japfü, this region includes prominent villages such as Viswema, Jakhama, and Kigwema.⁴

  • Western Angami – This area is home to the historically significant warrior village of Khonoma, along with Jotsoma and Mezoma.⁵

  • Northern Angami – Encompassing Kohima itself (traditionally known as Kewhira), Chiechama, and Tuophema.⁶

  • Chakhro Angami – Characterized by smaller settlements located near Dimapur, including Medziphema and Sovima.⁷ It is important to note that the Eastern Angami communities later separated administratively and are now recognized as the distinct Chakhesang tribe.⁸

Culture and Religion

Historically, the Angamis were formidable warriors, frequently engaging in inter-village conflicts and practicing headhunting. This martial tradition persisted until the onset of direct British colonial influence and administration, which formally began around 1879 and gradually suppressed such practices.⁹ Today, a significant majority of Angamis, exceeding 98 percent, identify as Christians, with Baptism being the predominant denomination, reflecting the profound impact of missionary activities in the region.¹⁰ However, a small minority of the population still adheres to Pfutsana, their indigenous animist faith, which involves rituals and beliefs centered on ancestral spirits, natural forces, and traditional deities.¹¹

Social Structure

Angami society is traditionally described as largely egalitarian, lacking a strict system of social stratification based on birth or wealth, which contrasts with some other Naga tribes that have more pronounced hierarchies, such as the Konyaks with their hereditary chiefs.¹² While inheritance is generally shared among children, it is a customary practice for the youngest son to traditionally inherit the family home, ensuring the continuity of the household lineage.¹³ Wet-rice farming remains central to their economy and cultural identity, distinguishing their agricultural methods and associated practices from the shifting cultivation prevalent among many other Naga groups.¹⁴

The Sekrenyi Festival

Sekrenyi, also known as Phousanyi, is the most important cultural event for the Angami Nagas, celebrated as a 10-day purification festival held annually in February.¹⁵ This festival is deeply rooted in rituals aimed at cleansing the community and individuals of sin and misfortune, ensuring health and prosperity for the coming year. Key rituals include:

  • Kizie: Offerings of rice water made at household shrines, symbolizing purity and blessings.¹⁶

  • Dzüseva: A significant ritual involving bathing in village wells, performed by young men to cleanse themselves of any misfortunes or impurities.¹⁷

  • Thekra Hie: A period characterized by communal singing and feasting, fostering social bonding and celebration of Angami traditions.¹⁸

  • Bridge-Pulling Ceremony: A symbolic act of unity and communal effort performed on the eighth day of the festival, often involving the pulling of a ceremonial bridge or logs by the community members.¹⁹

Notable Angami Figures

The Angami community has produced several influential figures who have played significant roles in the political, social, and cultural landscape of Nagaland and beyond:

  • A. Z. Phizo (1903–1990) – He is widely recognized as the founder of the Naga National Council (NNC), a pivotal figure in the Naga nationalist movement, advocating for Naga self-determination.²⁰

  • Neiphiu Rio (b. 1950) – A prominent political leader, he has served multiple terms as the Chief Minister of Nagaland, making him one of the longest-serving chief ministers in the state's history.²¹

  • Vizol Angami (1914–2008) – An distinguished personality, he was not only the first Naga pilot but also served as a former Chief Minister of Nagaland, contributing significantly to the state's early political development.²²

  • Methaneilie Solo (b. 1954) – Celebrated as a legendary Naga musician, he has profoundly influenced Naga contemporary music and folk revival, enchanting audiences with his unique style and contributions.²³


Bibliography:

  1. Edsman, C. M. "Fire." Vol. 5 of The Encyclopaedia of Religion. Edited by M. Eliade, 340–46. New York: Macmillan Publishing Company, 1987.

  2. Glancey, Jonathan. Nagaland: A Journey to India’s Forgotten Frontier. London: Faber and Faber, 2011.

  3. Hutton, John Henry. The Angami Nagas. 2nd ed. Bombay: Oxford University Press, 1969.

  4. Joshi, Vibha. A Matter of Belief: Christian Conversion and Healing in North-East India. New York: Berghahn Books, 2012.

  5. Kunz, Richard, and Vibha Joshi. Naga – A Forgotten Mountain Region Rediscovered. Basel: Merian, 2008.

  6. Oppitz, Michael, et al. Naga Identities: Changing Local Cultures in Northeast India. Gent: Snoeck Publishers, 2008.

  7. Rudhardt, J. "Water." Vol. 15 of The Encyclopaedia of Religion. Edited by M. Eliade, 350–61. New York: Macmillan Publishing Company, 1987.

  8. Stirn, Aglaja, and Peter van Ham. The Hidden World of the Naga: Living Traditions in Northeast India. London: Prestel, 2008.

  9. Stockhausen, Alban von. Imag(in)ing the Nagas: The Pictorial Ethnography of Kauffmann and Fürer-Haimendorf. Stuttgart: Arnoldsche, 2014.

  10. Durkheim, Émile, and Marcel Mauss. Primitive Classification. Translated by Rodney Needham. London: Free Press, 1963.

  11. Oppitz, Michael, Thomas Kaiser, Alban von Stockhausen, and Marion Wettstein, eds. Naga Identities: Changing Local Cultures in Northeast India. Gent: Snoeck Publishers, 2008.


Footnotes:

  1. Wikipedia, "Angami Naga," accessed July 28, 2025, https://en.wikipedia.org/wiki/Angami_Naga.

  2. Ibid.

  3. John Henry Hutton, The Angami Nagas, 2nd ed. (Bombay: Oxford University Press, 1969), 40-45.

  4. Wikipedia, "Angami Naga."

  5. Ibid.

  6. Ibid.

  7. Ibid.

  8. Ibid.

  9. Hutton, The Angami Nagas, 160-170; Jonathan Glancey, Nagaland: A Journey to India’s Forgotten Frontier (London: Faber and Faber, 2011), 80-85.

  10. Vibha Joshi, A Matter of Belief: Christian Conversion and Healing in North-East India (New York: Berghahn Books, 2012), 50-55.

  11. Ibid., 60-65.

  12. Hutton, The Angami Nagas, 100-105.

  13. Wikipedia, "Angami Naga."

  14. Hutton, The Angami Nagas, 45-50.

  15. Wikipedia, "Angami Naga."

  16. Wikipedia, "Sekrenyi."

  17. J. Rudhardt, "Water," vol. 15 of The Encyclopaedia of Religion, ed. M. Eliade (New York: Macmillan Publishing Company, 1987), 350–61.

  18. Wikipedia, "Sekrenyi."

  19. Ibid.

  20. Glancey, Nagaland, 150-155.

  21. Wikipedia, "Neiphiu Rio," accessed July 28, 2025, https://en.wikipedia.org/wiki/Neiphiu_Rio.

  22. Wikipedia, "Vizol Angami," accessed July 28, 2025, https://en.wikipedia.org/wiki/Vizol_Angami.

  23. Wikipedia, "Methaneilie Solo," accessed July 28, 2025, https://en.wikipedia.org/wiki/Methaneilie_Solo.